speech of ambedkar and about him

ambedkar had declared his firm resolve to change his religion. He had declared that he was born as aHindu but will not die as Hindu. About a year later, a massive Mahar conference was held on May 30 and 31, 1936, in Mumbai, toaccess the impact of that declaration on Mahar masses.In his address to the conference, Dr.Ambedkar expressed his views on conversion in an elaborate, well- prepared and written speech in Marathi. Here is an English translation of that speech by Mr.Vasant Moon, OSD to the committee of Govt. of Maharashtra for publication of Writings & speeches of Dr.B.R.Ambedkar.Conversion is not a game of children. It is not a subject of entertainment. It deals with how tomake man's life successful. Just as a boatman has to make all necessary preparations before he starts for voyage, so also we have to make preparations. Unless I get an idea as to how many persons are willing to leave the Hindu fold, Icannot start preparations for conversion.For a common man this subject of conversion is very important but also very difficult to understand.Class StruggleThere are two aspects of conversion; social as well as religious; material as well as spiritual. Whatever may be the aspect, or line of thinking, it is necessary to understand the beginning, the nature of Untouchability and how it is practiced. Without this understanding, you will not be able to realize the real meaning underlying my declaration of conversion. In order to have a clear understanding of untouchability and its practice in real life, I want you to recall the stories of the atrocities perpetrated against you. But very few of you might have realized as to why all this happens! What is at the root cause of their tyranny? To me it is very necessary, that we understand it.This is not a feud between rival men. The problem of untouchability is a matter of class struggle. It is the struggle between caste Hindus and the Untouchables. That is not a matter of doing injustice against one man.This is a matter of injustice being done by one class against another.This "class struggle" has a relation with the social status. This struggle indicates, how one class should keep its relation with another class. This struggle starts as soon as you start claiming equal treatment with others...Conversion not for slavesThe reason for their anger is very simple. Your behaving on par with them insults them. The untouchability is not a short or temporary feature;
 it is a permanent one .To put it straight, itcan be said that the struggle between the Hindus and the Untouchables is a permanent phenomena. It is eternal, because the religion which has placed you at the lowest level of the society isitself eternal, according to the belief of the Hindu caste people. No change, according to time and circumstances is possible. You areat the lowest rung of the ladder today. You shall remain lowest forever. This means the struggle between Hindus and Untouchablesshall continue forever. How will you survive through this struggle isthe main question. And unless you think over it, there is no way out. Those who desire to live in obedience to the dictates of the Hindus, those who wish to remain their slaves, they do not need to think over this problem.But those who wish to live a life of self-respect, and equality, will haveto think over this. How should we survive through this struggle? For me, it is not difficult to answer this question. Those who have assembled here will have to agree that in any struggle one who holds strength becomes the victor. One, who has no strength, need not expect success. This has been proved by experience, and I do not need to cite illustration to prove it.Three types of StrengthThe question that follows, which you must now consider, is whetheryou have enough strength to survive through this struggle? Three types of strength are known to man: (i) Manpower, (ii) Finance and (iii) Mental Strength. Which of these, you think that you possess? So far as manpower is concerned, it is clear, that you are in a minority. In Mumbai Presidency, the untouchables are only one-eighth of the total population. That too unorganized. The castes within themselves do not allow them to organize. They are not even compact. They are scattered through the villages. Under these circumstances, this small population is of no use as a fighting force to the untouchables at their critical moments. Financialstrength is also just the same. It is an undisputed fact that you at least have a little bit of manpower, but finances you have none. You have no trade, no business, no service, no land. The piece of bread thrown out by the higher castes, are your means of livelihood. You have no food, no clothes. What financial strength can you have? You have no capacity to get redress from the law courts. Thousands of untouchables tolerate insult, tyranny and oppression at the hands of Hindus without a sigh of complaint, because they have no capacity to bear the expenses of the courts. As regards mental strength, the condition is still worst. The tolerance of insults andtyranny without grudge and complaint has killed the sense of retort and revolt. Confidence, vigour and ambition have been completely vanished from you. All of you have been become helpless,unenergetic and pale. Everywhere, there is an atmosphere of defeatism and pessimism. Even the slight idea, that you can do something does not enter your mind.Muslim ExampleIf, whatever I have described above is correct then you will have to agree with the conclusion that follows. The conclusion is, if you depend only upon your own strength, you will never be able to face the tyranny of the Hindus. I have no doubt that you are oppressed because you have no strength. It is not that you alone are in minority. The Muslims are equally small in number. Like Mahar- Mangs, they too have few houses in the village. But no one dares to trouble the Muslims while you are always a victim of tyranny. Why is this so? Though there may be two houses of Muslims in the village, nobody dares to harm them, while the whole village practices tyranny against you though you have ten houses. Why does this happen? This is a very pertinent question and you will have to find out a suitable answer to this. In my opinion, there is only one answer to this question. The Hindus realize that the strength of the whole of the Muslim population in India stands behind those two houses of Muslims living in a village and, therefore, they do not dare to touch them. Those two houses also enjoy free and fearless life because they are aware that if any Hindu commits aggression against them, the whole Muslim community from Punjab to Madras will rush to their protection at any cost. On the other hand, the Hindus are sure that none will come to your rescue,nobody will help you, no financial help will reach you. Tahsildar and police belong to caste Hindus and in case of disputes between Hindus and Untouchables,
 they aremore faithful to their caste than to their duty. The Hindus practice injustice and tyranny against you only because you are helpless.Outside SupportFrom the above discussion, two facts are very clear. Firstly, you cannot face tyranny without strength. And secondly, you do not possess enough strength to face the tyranny. With these two conclusions, a third one automatically follows. That is, the strength required to face this tyranny needs to be secured from outside. How are you to gain this strength is really an important question? And you will have to think over this with an unbiased mind.From this, you will realize one thing, that unless you establish close relations with some other society, unless you join some otherreligion, you cannot get the strength from outside. It clearly means, you must leave your present religion and assimilate yourselves with some other society. Without that, you cannot gain the strength of that society. So long as you do not have strength, you and your future generations will have to lead your lives in the same pitiable condition.Spiritual Aspect of ConversionUptil now, we have discussed why conversion is necessary for mate